To the seventeenth century belongs the height of Jacobean drama, the flowering of the sonnet, and the achievements of Renaissance lyric poetry. Such works may all be considered literary products of a Humanistic century—they are the high-water mark of Humanistic philosophy with its belief in the importance of humanity and of human interests. What is more significant, the work shows with much skill one of the most attractive qualities of the age, for Bunyan draws on his Humanist contemporaries and their techniques to make his tale of the salvation of a soul one of the unique masterpieces of English literature. The work is also so allegorical that one may decide that it is not a novel, since novels generally are somewhat realistic.
Along the way he encounters a variety of companions, as well as many trials and tribulations which threaten to put an end to his pilgrimage. Instead, it simply assumes Christianity is true and depicts all arguments to the contrary as hazards and traps which the Christian must overcome on his way to salvation.
Ordinarily I would not review such a book, since there is little of substance in it to critique, but this one is different. This book is widely claimed to be one of the best-loved and most widely read books in the entire category of Christian literature, second only to the Bible. For that reason, thoroughness demands that I read it and offer some thoughts, and so I shall.
By unearthing and critiquing the underlying assumptions of this allegory, it should be possible to provide a new perspective on the real thing. The more he reads from it, the more agitated and frightened he becomes. When he returns home and his wife and children ask what is the matter, he answers that he has learned from this book that the city in which they live is destined to be destroyed by fire from Heaven, and he knows of no way to escape this fate.
His family, believing he has gone insane, try to console him, but grow angry at him when he will not be consoled. While walking in the fields one day, Christian meets a man named Evangelist, who asks the cause of his distress. When Christian answers that he fears destruction but does not know how to escape it, Evangelist informs him that there is a way: In a disturbing passage, Christian abandons his family to seek his own salvation: Now he had not run far from his own door, but his Wife and Children, perceiving it, began to cry after him to return; but the Man put his fingers in his ears, and ran on, crying Life!
So he looked not behind him, but fled towards the middle of the Plain.
Christian is pursued by two neighbors, Obstinate and Pliable, who catch up with him and attempt to persuade him to return. Christian convinces him of the truth of his faith in this way: And do you think that the words of your Book are certainly true?
Yes, verily; for it was made by him that cannot lye. Immediately upon completing this conversation, however, the two of them unexpectedly tumble into a bog called the Slough of Dispond Swamp of Despair would be the modern English versioninto which they sink and are trapped. Infuriated at this ill fortune, Pliable manages to struggle free and flees home, leaving Christian alone in the mire.
Christian struggles alone fruitlessly, but is finally saved by a traveler named Help, who pulls him free of the bog.
When Christian asks why this hazard was not paved over, Help explains that the bog cannot be drained; it is formed from the initial feelings of despair of people who realize their inherent sinfulness and the danger of their lost condition, all of which settle in this place.
Continuing on alone, Christian crosses paths with another man, Mr. Worldly Wiseman, who recognizes Christian and has heard of his journey. Christian takes what seems to be this good advice; but when he reaches the hill Mr. Wiseman spoke of, it seems catastrophically high and threatens to fall over on him.
Standing there paralyzed with fear, Christian again encounters Evangelist, who chastises him severely for being led astray from the right path. I have to wonder if Bunyan himself did not notice the blatant logical fallacy here, or if he was simply confident that his readers would not question it.
I have remarked elsewhere on the immorality of a religion that encourages its adherents to abandon their friends and loved ones in a quest for individual salvation. But what if it had not been so? What if, as Christian feared, the city of his birth was eventually destroyed by God and its inhabitants damned?
Would he still spend his eternal days glorifying the deity who consigned his wife and children to endless torment? Needless to say, that is a question that this book steers well clear of.Pilgrims Progress Essay First Draft Pilgrim’s Progress Essay Final Draft John Bunyan's “The Pilgrim's Progress ” is an allegorical story about the Christian religion It allegorizes the journey of a Christian into the Celestial City, which represents heaven.
The Pilgrim’s Progress by John Bunyan Published in by the English writer and preacher John Bunyan, The Pilgrim’s Progress is an extended allegory about the journey of the main character, a man named “Christian,” from the City of Destruction where he was born to the celestial Kingdom of Heaven.
Analysis of The Pilgrim's Progress by John Bunyan - Analysis of The Pilgrim's Progress by John Bunyan John Bunyan's The Pilgrim's Progress is an allegorical story about the Christian religion.
It allegorizes the journey of a Christian into "the Celestial City, which represents heaven. The Conflict of Guilt in John Bunyan's "Pilgrims Progress" - A question has arisen concerning the trials used in John Bunyan's the Pilgrims Progress, the first half was original published in sixteen seventy eight while the second half was published in sixteen eighty four.
Pilgrims Progress Essay. While the free essays can give you inspiration for writing, they cannot be used 'as is' because they will not meet your assignment's requirements. If you are in a time crunch, then you need a custom written term paper on your subject (pilgrims progress).
In Pilgrim’s Progress Christian appears as the protagonist of the allegory centered in his long journey the City of Destruction to the Heaven (Celestial City) atop mountain called Zion. The greatest burden bore by the Christian is the knowledge of his own sin as a result of his reading the book in his hand.